Sorry for the long absence. I’ve been hard at work looking for work to be hard at work at. I’m going to be part-time at the current job (which didn’t stop them from giving me two new, huge projects to do) which is a mixed bag. On the one hand, if I get another PT job or consulting gig, that’s a kind of security and potentially more money. On the other hand, if I get a FT gig, that can mean things like going into an office and wearing clothes and stuff. (Shudder.)
I’ve got two other projects with potential going, so I’m working on those as well. It’s just busy.
Which is my whiny excuse for not posting reviews on An Education and Everybody’s Fine yet. I will, though, soon. Promise.
Meanwhile, I’ve been watching the Goldstein/Patterico wars, which I hate. I actually unfollowed Patterico on Twitter because his attacks strike me as both petty and strident.
To summarize, Patterico said that Stacy McCain had made a racist statement (over ten years ago!) but may or may not be actually racist himself. Goldstein, on a pretty straightforward point of logic says, no, there cannot be racism without intent. You can’t say someone made a racist comment but may or may not be racist. Patterico then talks about “unconscious” racism, etc. etc. etc.
I feel for Patterico because he’s parroting what we’ve all learned, isn’t he? We’ve all learned over the years that white people, in particular, are racist (even if only unconsciously so) and their willingness to use words that others deem racist is proof of that. I mean, we’ve all lived through the kabuki of constantly changing names/titles/designations to prove the purity of our intentions. And we’ve all lived through (and accepted) the gradual loss of our freedoms to do the same.
Volokh himself talks about this in the terms of the First Amendment here. Like Volokh, I want people to be free to express their prejudices. I don’t want them cloaked in PC talk. I don’t want a ritual that is used to demonstrate the right thinking; I want what people think to be right out there in their speech and associations. Then I can choose whom I want to associate with. (And you know what? A lot of racism and other faulty -isms actually do yield to logic, but you never learn that when people just know it’s taboo to discuss certain things.)
But despite the simple truth of Goldstein’s argument—I mean, really, to argue that racism doesn’t need to be intended by the racist is to argue that it’s an actual substance with physical properties that can be identified by
climate scientistsproperly annointed clergyright thinking people—Patterico has instead doubled-down, defending the most heinous corruption of our ability to communicate.
It’s not the first time he’s done this, and it’s a shame, because he does really good work calling out the L.A. Times on their biases, errors and general buffoonery. But as Goldstein points out (again and again): if you accede the ability to decide what you meant to another agency, you lose if ever you decide to go against that agency. (Said agencies, not remarkably, are always statists, and these days, they’re on the left. It wasn’t so long ago they were establishment Christians and other social conservatives who wanted the state to interfere on behalf of their causes—the whole problem with the old order, when you think of it.)
Anyway, Goldstein absolutely skewers him with a two part demonstration on exactly how Frey’s logic can be used against him. But Patterico seems to have a hard time with being wrong. Either that, or far worse, he doesn’t want to let intention get in the way of his own ability to exercise power over others by misconstruing their speech.
Nah, he’s probably just being pigheaded.
Meanwhile, I’m going to get back to reviewing stuff.